Hint: the solution depends on a more realistic and physics-based model of the problem than you're using. And, even bigger hint, it's less intuitive now that light bulb technology has changed to become much more efficient, you should imagine this problem taking place with a '90s bulb.
In Haskell, that's "unit" or the empty tuple. It's basically an object with no contents, behavior, or particular meaning, useful for representing "nothing". It's a solid thing that is never a surprise, unlike undefined or other languages' nulls, which are holes in the language or errors waiting to happen.
You might argue that it's a value and not a function, but Haskell doesn't really differentiate the two anyway:
value :: String
value = "I'm always this string!"
funkyFunc :: String -> String
funkyFunc name = "Rock on, "++name++", rock on!"
Is value a value, or is it a function that takes no arguments? There's not really a difference, Haskell handles them both the same way: by lazily replacing anything matching the pattern on the left side of the equation with the right side of the equation at runtime.
Well, I don't really need to for what I'm saying, which is that I don't see any reason a computer is fundamentally incapable of doing whatever it is that humans do to consider ourselves conscious. Practically incapable, maybe, but not by the nature of what it is. Define it how you like, I don't see why a computer couldn't pull the same trick in the distant future.
Personally, though, I define it as something that exhibits awareness of a separation between itself and the rest of the world, with a large fuzzy spectrum between "has it" and "doesn't have it". Rocks exhibit no awareness whatsoever, they're just things with no independence. Plants interact with the world but don't really seem like they're doing much more than reacting, which doesn't demonstrate much, if any. Animals do a lot more, and the argument that at least some are conscious is quite plausible. An LLM kinda, sorta, momentarily glances off of this sometimes, enough that you can at least ask the question, but the fact that outside of training it is literally just an unchanging matrix of numbers and that its only "view" into the world is what you choose to give it means that it can't be aware of itself versus the world, it's at best aware of itself versus its training set and/or context window, a tiny keyhole to a photograph of something in the world, means it makes a barely discernible blip on the scale, on the level of plants, and even that might be generous. An artificial consciousness would, in my opinion, need to be independent, self-modifying, and show some of the same traits and behaviors that we see in animals up to and including ourselves with regard to interacting with the rest of the world as a self-contained being.
I think you're reading some arguments I'm not making. The author seems to be of the opinion that even with infinite resources it's outright impossible to have a computer that thinks or experiences consciousness, which is obviously a philosophical, not practical, argument, and I don't agree. I'm not saying we should actually try it, or that it's doable with our current or foreseeable resources.
That being said, I am defining it. I'm saying that even if we assume that it's utterly impossible to have consciousness any other way, it's some incredibly unique combination of the things that make us human and literally any deviation whatsoever makes it all fall apart, there still seems to be a possible path to a computer with consciousness via simulation of that particular and special process. That's my thing you don't think I can define: a physics simulation of sufficient fidelity to simulate a thing we already know demonstrates consciousness. "There aren't enough resources in the universe" would block that path, sure, but that's not very interesting. Lots of other things could block that path, it's an insane path to an incredibly difficult goal. But saying "artificial consciousness is impossible, period" means something is blocking it, and the idea that it's some law of physics that is both crucial to consciousness and can't be simulated is interesting. I'm struggling to imagine how that would be possible, and if it's a failure of my imagination I'd like to know. The universe doesn't have to be computable or deterministic to make a simulation that imitates it so well that observations of the real and simulated physics yield indistinguishable results, and at that point I don't see anything inherently preventing consciousness.
(I'm going to say "you" in this response even though you're stating some of these as arguments from the author and not yourself, so feel free to take this as a response to the author and not you personally if you're playing devil's advocate and don't actually think some of these things.)
You're missing the argument, that even you can simulate the process of digestion perfectly, no actual digestion takes place in the real world.
But it does take place in the real world. Where do you think the computers are going to be? Computers can and do exist in and interact with the real world, they always have, so that box is already checked. You can imagine the computations as happening in a sort of mathematical void outside of the universe, but that's mostly only useful for reasoning about a system. After you do all that, you move electrons around in a box and see the effects with your own human senses.
The main argument from the author is that trying to divorce intelligence from biological imperatives can be very foolish, which is why they highlight that even a cat is smarter than an LLM.
Well, yeah, current LLMs are tiny and stupid. Something bigger, and probably not an LLM at all, might not be.
Nothing actually guarantees that the laws of physics are computable, and nothing guarantees that our best model actually fits reality (aside from being a very good approximation). Even numerically solving the Hamiltonians from quantum mechanics, is extremely difficult in practice.
It doesn't have to actually fit reality perfectly, and it doesn't have to be able to predict reality like a grand unified theory would. It just needs to behave similarly enough to produce the same effects that brains do. It hasn't been shown to be possible, but there's also no reason to think we can never get close enough to reproduce it.
Even if you (or anyone) can't design a statistical test that can detect the difference of a sequence of heads or tails, doesn't mean one doesn't exist.
Yes it does. If they're indistinguishable, there is no difference.
Importantly you are also only restricting yourself to the heads or tails sequence, ignoring the coin moving the air, pulling on the planet, and plopping back down in a hand. I challenge you to actually write a program that can achieve these things.
I don't have any experience writing physics simulators myself, but they definitely exist. Even as a toy example, the iOS app Dice by PCalc does its die rolls by simulating a tossed die in 3D space instead of a random number generator. (Naturally, the parameters of the throw are generated, the simulation is just for fun, but again, it's a distinction without a difference. If the results have the same properties, the mechanism doesn't matter.) If I give you a billion random numbers, do you think you could tell if I used the app or a real die? Even if you could, would using one versus the other be the difference between a physics simulation being accurate or inaccurate enough to produce consciousness?
certainly untractable with current physics model/technology.
Of course. This is addressing an argument made by the post that computers are inherently incapable of intelligence or consciousness, even assuming sufficient computation power, storage space, and knowledge of physics and neurology. And I don't even think that you need to simulate a brain to produce mechanical consciousness, I think there would be other, more efficient means well before we get to that point, but sufficiently detailed simulation is something we have no reason to think is impossible.
Human intelligence has a lot of externalities and cannot be reduced to pure "functional objects".
Why not? And even if so, what's stopping you from bringing in the externalities as well?
If it's just about input/output you could be fooled by a tape recorder, and a simple filing system, but I think you'll agree those aren't intelligent.
What are the rules of the filing system? If they're complex enough, and executed sufficiently quickly that I can converse with it in my lifetime, let me be the judge of whether I think it's intelligent.
One needn’t go as far as souls anyway. Jefferson’s hypothesis—that there is some electrochemical basis to thought—is sufficient to solve the problem. Were it true, the reason computers seem fundamentally blocked from progress on the Turing Test would amount to the fact that they are wholly mechanical objects, while “thought” is as much a biological function as “digestion” or “copulation.”
Even if true, why couldn't the electrochemical processes be simulated too? I don't think it's necessary to strictly and completely reproduce a biological brain to produce thought in a computer, but even if it is, it's "just" a matter of scale. If you can increase the fidelity of the simulation with effectively infinite computing power, what would it be missing? It'd have to be something that can't be predicted, can't even have its unpredictability described with an equation (I don't know what any coin flip will turn up as, but I do know how to write a program that produces indistinguishable results from a real coin for a simulation), so it's just changing all the time and follows no rules whatsoever, but also you can't just write a program that does its own "random crap that can't be predicted" simulation because the real one is somehow also so precise that it's the only thing that makes consciousness work and a mechanical one isn't good enough?
This is a good point, we should ask some average North Koreans directly, that way we get a better balance of viewpoints. Maybe we can catch some on a vacation abroad or something.
Maybe I'm missing something, but I'm not sure what the worst case scenario is... like, is some company going to get rich off of their proprietary cp and sudo implementation that they forked off of an open one?
If you go even further right than Charlie Kirk, they end up flipping from "yay Israel, help bring about the Book of Revelations and end the world" to "boo Israel, we hate Jews", so as hard as it may be to believe, there is actually room for him to get hated from his right.
The problem is that the sports industry has been propped up for decades with cable, where every subscriber paid fees for sports whether they cared about it or not. If they charged a reasonable price to just the people who care, it'd be a devastating loss. And cable was structured the way it was because that's what made the most money, and though cable's slowly being replaced by streaming, don't be shocked when the streaming landscape starts to take on a similar shape. There's already lots of bundling going on, remember when streaming meant that you could save a ton of money by just paying for what you wanted? They're going to do whatever they can to keep the revenue from falling.
The PRC is officially organized under what the CCP terms a "system of multi-party cooperation and political consultation under the leadership of the CCP," in which the minor parties must accept the leadership of the CCP.
But it's also a ban on other socialist parties, not just capitalist ones, and it plays directly into the talking point that socialism is an authoritarian system that is imposed on people, not chosen on its merits. If the CCP really has enjoyed resounding, unwavering support from the proletariat for 75 years straight, why appear so weak by never allowing any competition whatsoever?
Okay, but we are talking about a country where you aren't allowed to form a political party that opposes the CCP, right? How can we tell the difference between "hell yeah, my country is making my life great" and "there is exactly one answer to this survey question that will not get me in trouble"? I always try to keep in mind that I am not immune to propaganda, but I've personally known Chinese people who have very explicitly declined to offer any criticism of the Chinese government or go against the party line, even in private conversation, because they didn't want trouble.
On Apple platforms, alt-hyphen is en dash, and alt-shift-hyphen is em dash, and on iOS it's on the long press of the hyphen button, so the kind of person who likes to use them can do so pretty easily if they're an Apple user.
That sounds like a problem for Future Leadership, I've got quarterly goals to hit and the shareholders really want to hear about how I'm using AI to do some unnecessary layoffs despite record profits reposition our company for the future.
As far as I know, my ancestors didn't steal anything. It's possible they did, and I'm sure they unfairly benefitted from systemic injustice and oppression of others, and I'm happy to help address that at the expense of my own privilege, but I don't see how that makes it okay to literally deport me to some strange country for their hypothetical crimes.
Hint: the solution depends on a more realistic and physics-based model of the problem than you're using. And, even bigger hint, it's less intuitive now that light bulb technology has changed to become much more efficient, you should imagine this problem taking place with a '90s bulb.
I wish this attitude was more pervasive at Apple, my phone actually autocorrects to "Lock Screen" when I type it out in lower case.
In Haskell, that's "unit" or the empty tuple. It's basically an object with no contents, behavior, or particular meaning, useful for representing "nothing". It's a solid thing that is never a surprise, unlike undefined or other languages' nulls, which are holes in the language or errors waiting to happen.
You might argue that it's a value and not a function, but Haskell doesn't really differentiate the two anyway:
Is
valuea value, or is it a function that takes no arguments? There's not really a difference, Haskell handles them both the same way: by lazily replacing anything matching the pattern on the left side of the equation with the right side of the equation at runtime.If anything I'm posting conjures that bozo's name for any reason, I'll cut my losses, my apologies.
Well, I don't really need to for what I'm saying, which is that I don't see any reason a computer is fundamentally incapable of doing whatever it is that humans do to consider ourselves conscious. Practically incapable, maybe, but not by the nature of what it is. Define it how you like, I don't see why a computer couldn't pull the same trick in the distant future.
Personally, though, I define it as something that exhibits awareness of a separation between itself and the rest of the world, with a large fuzzy spectrum between "has it" and "doesn't have it". Rocks exhibit no awareness whatsoever, they're just things with no independence. Plants interact with the world but don't really seem like they're doing much more than reacting, which doesn't demonstrate much, if any. Animals do a lot more, and the argument that at least some are conscious is quite plausible. An LLM kinda, sorta, momentarily glances off of this sometimes, enough that you can at least ask the question, but the fact that outside of training it is literally just an unchanging matrix of numbers and that its only "view" into the world is what you choose to give it means that it can't be aware of itself versus the world, it's at best aware of itself versus its training set and/or context window, a tiny keyhole to a photograph of something in the world, means it makes a barely discernible blip on the scale, on the level of plants, and even that might be generous. An artificial consciousness would, in my opinion, need to be independent, self-modifying, and show some of the same traits and behaviors that we see in animals up to and including ourselves with regard to interacting with the rest of the world as a self-contained being.
I think you're reading some arguments I'm not making. The author seems to be of the opinion that even with infinite resources it's outright impossible to have a computer that thinks or experiences consciousness, which is obviously a philosophical, not practical, argument, and I don't agree. I'm not saying we should actually try it, or that it's doable with our current or foreseeable resources.
That being said, I am defining it. I'm saying that even if we assume that it's utterly impossible to have consciousness any other way, it's some incredibly unique combination of the things that make us human and literally any deviation whatsoever makes it all fall apart, there still seems to be a possible path to a computer with consciousness via simulation of that particular and special process. That's my thing you don't think I can define: a physics simulation of sufficient fidelity to simulate a thing we already know demonstrates consciousness. "There aren't enough resources in the universe" would block that path, sure, but that's not very interesting. Lots of other things could block that path, it's an insane path to an incredibly difficult goal. But saying "artificial consciousness is impossible, period" means something is blocking it, and the idea that it's some law of physics that is both crucial to consciousness and can't be simulated is interesting. I'm struggling to imagine how that would be possible, and if it's a failure of my imagination I'd like to know. The universe doesn't have to be computable or deterministic to make a simulation that imitates it so well that observations of the real and simulated physics yield indistinguishable results, and at that point I don't see anything inherently preventing consciousness.
(I'm going to say "you" in this response even though you're stating some of these as arguments from the author and not yourself, so feel free to take this as a response to the author and not you personally if you're playing devil's advocate and don't actually think some of these things.)
But it does take place in the real world. Where do you think the computers are going to be? Computers can and do exist in and interact with the real world, they always have, so that box is already checked. You can imagine the computations as happening in a sort of mathematical void outside of the universe, but that's mostly only useful for reasoning about a system. After you do all that, you move electrons around in a box and see the effects with your own human senses.
Well, yeah, current LLMs are tiny and stupid. Something bigger, and probably not an LLM at all, might not be.
It doesn't have to actually fit reality perfectly, and it doesn't have to be able to predict reality like a grand unified theory would. It just needs to behave similarly enough to produce the same effects that brains do. It hasn't been shown to be possible, but there's also no reason to think we can never get close enough to reproduce it.
Yes it does. If they're indistinguishable, there is no difference.
I don't have any experience writing physics simulators myself, but they definitely exist. Even as a toy example, the iOS app Dice by PCalc does its die rolls by simulating a tossed die in 3D space instead of a random number generator. (Naturally, the parameters of the throw are generated, the simulation is just for fun, but again, it's a distinction without a difference. If the results have the same properties, the mechanism doesn't matter.) If I give you a billion random numbers, do you think you could tell if I used the app or a real die? Even if you could, would using one versus the other be the difference between a physics simulation being accurate or inaccurate enough to produce consciousness?
Of course. This is addressing an argument made by the post that computers are inherently incapable of intelligence or consciousness, even assuming sufficient computation power, storage space, and knowledge of physics and neurology. And I don't even think that you need to simulate a brain to produce mechanical consciousness, I think there would be other, more efficient means well before we get to that point, but sufficiently detailed simulation is something we have no reason to think is impossible.
Why not? And even if so, what's stopping you from bringing in the externalities as well?
What are the rules of the filing system? If they're complex enough, and executed sufficiently quickly that I can converse with it in my lifetime, let me be the judge of whether I think it's intelligent.
Even if true, why couldn't the electrochemical processes be simulated too? I don't think it's necessary to strictly and completely reproduce a biological brain to produce thought in a computer, but even if it is, it's "just" a matter of scale. If you can increase the fidelity of the simulation with effectively infinite computing power, what would it be missing? It'd have to be something that can't be predicted, can't even have its unpredictability described with an equation (I don't know what any coin flip will turn up as, but I do know how to write a program that produces indistinguishable results from a real coin for a simulation), so it's just changing all the time and follows no rules whatsoever, but also you can't just write a program that does its own "random crap that can't be predicted" simulation because the real one is somehow also so precise that it's the only thing that makes consciousness work and a mechanical one isn't good enough?
This is a good point, we should ask some average North Koreans directly, that way we get a better balance of viewpoints. Maybe we can catch some on a vacation abroad or something.
Maybe I'm missing something, but I'm not sure what the worst case scenario is... like, is some company going to get rich off of their proprietary
cpandsudoimplementation that they forked off of an open one?If you go even further right than Charlie Kirk, they end up flipping from "yay Israel, help bring about the Book of Revelations and end the world" to "boo Israel, we hate Jews", so as hard as it may be to believe, there is actually room for him to get hated from his right.
The problem is that the sports industry has been propped up for decades with cable, where every subscriber paid fees for sports whether they cared about it or not. If they charged a reasonable price to just the people who care, it'd be a devastating loss. And cable was structured the way it was because that's what made the most money, and though cable's slowly being replaced by streaming, don't be shocked when the streaming landscape starts to take on a similar shape. There's already lots of bundling going on, remember when streaming meant that you could save a ton of money by just paying for what you wanted? They're going to do whatever they can to keep the revenue from falling.
Oh, c'mon.
I'm in awe of your ability to read minds, because that was not at all the vibe I got when I was actually in that conversation.
But it's also a ban on other socialist parties, not just capitalist ones, and it plays directly into the talking point that socialism is an authoritarian system that is imposed on people, not chosen on its merits. If the CCP really has enjoyed resounding, unwavering support from the proletariat for 75 years straight, why appear so weak by never allowing any competition whatsoever?
Okay, but we are talking about a country where you aren't allowed to form a political party that opposes the CCP, right? How can we tell the difference between "hell yeah, my country is making my life great" and "there is exactly one answer to this survey question that will not get me in trouble"? I always try to keep in mind that I am not immune to propaganda, but I've personally known Chinese people who have very explicitly declined to offer any criticism of the Chinese government or go against the party line, even in private conversation, because they didn't want trouble.
The grease just encourages them to try harder
On Apple platforms, alt-hyphen is en dash, and alt-shift-hyphen is em dash, and on iOS it's on the long press of the hyphen button, so the kind of person who likes to use them can do so pretty easily if they're an Apple user.
That sounds like a problem for Future Leadership, I've got quarterly goals to hit and the shareholders really want to hear about how I'm using AI to
do some unnecessary layoffs despite record profitsreposition our company for the future.As far as I know, my ancestors didn't steal anything. It's possible they did, and I'm sure they unfairly benefitted from systemic injustice and oppression of others, and I'm happy to help address that at the expense of my own privilege, but I don't see how that makes it okay to literally deport me to some strange country for their hypothetical crimes.